Cirali / Olympos History

Little is know about the origins of Olympos, But the city presumably took its name from Mount Olympos, thought to be present-day Tahtali Dag, one of many mountains with the name Olympos in the classical world. The first city appeared in history in the second century BC, when it was minting its own coins in the mannner of the Lycians. The principal deity of Olympos was Hephaistos ( Vulcan to the Romans ), god of fire and of blacksmiths. He was considered a native of this region, and the remains of a temple dedicated to him can be found near the Chimaera. Ýn the first century BC, the importance of Hephaistos diminished when the Cilician pirates led by Zenicetes overran Olympos and introduced the worship of Mithras, a god of indo-European origin and whose rites were preformed on Mount Olympos. Zenicetes was defeated in 78 BC by the Roman governor of Cilicia, and again in 67 BC by Pompey. The fortunes of the city revived after it was absorbed into the Roman Empire in 43 AD. Later Christianity became prominent. Olympos was used as a trading base by the Venetians and the Genoese in the eleventh and twelfth centuries, but was abandoned in the fifteenth century, in the wake of Turkish domination of the Mediterranean.
 
 
South along the beach from Cirali, the site of Olympos is located on the banks of a well shaded stream between high cliffs. Here is a good place to study the natural wildlife of the region. The main site lines the banks of this river. The first thing you will notice are the extensive Byzantine-Genoese fortifications overlooking the beach and from each creek bank. At the base of the fort on the north bank are two recently revealed ''harbour tombs'', recognizably Lycian in form, with a epigraph translated for viewers. Further along on the south bank stands part of a quay wall and an arcaded warehouse. To the east on the same side lie the walls of a Byzantine church. In the river itself is a well preserved pillar from a vanished bridge. Back in the undergrowth is a theatre most of whose seats have vanished. On the north bank of the river are the most striking ruins. On the hill to the east of the path looms a well-preserved marble door frame built into a wall of ashlar masonary. At the foot of the carved doorway is a statue base dedicated by an inscription to Marcus Aurelius, with the dates 172-175. East of the portal is a hidden Byzantine villa with mosaic floors, a mausoleum-style tomb and a Byzantine aqueduct that carried water to the heart of the city. Though paths have been recently cleared the aqueduct trough remains your best path for navigation.
 North of Olympos the eternal flame of the Chimaera is about an hour stroll from the Cirali village and it is possible to drive to the bottom of the ascent and walk from the car park. Tracks to the trailhead are well marked and the path ( now part of the Lycian Way ) are well trodden. The climb is most rewarding and coolest as dusk falls, since the fire is best seen at night. The Chimaera, a series of flames issuing ot of cracks in the bare hillside, is one of the most unusual sites in the whole of Lycia. It' s not known what causes the phenomenon but traces of methane in the gas can be detected. The flames can be extinguished temporarily if they are covered over but will spontaneously reignite. What is known is that the fire has been burning since antiquity, and inspired the local worship of Hephaistos ( Vulcan ), generally celebrated in places where fire sprang from the earth. The mountain was also the haunt of a fire-breathing monstor with a lion's head and forelegs, a goat's rear and a snake for a tail known as the Chimaera. The legend as told by Homer in his Ýliad relates how Bellerophon was ordered by the king of Lycia to kill the Chimarea in atonement for the supposed rape of his daughter. On the winged horse Pegasus, Bellerophon succeeded in this mission by killing the monster and dropping it into the mouth of the mountain but the flames were not extinguished. This is said to be the reason there is an eternal flame in Cirali. According to some research historians the Olympic Flame was first brought from the Chimarea and this tradition continued for hundreds of years